On Eagles’ Wings

My collection of essays on eucatastrophe in Tolkien’s work launches today. To whet your appetite, here is the preface… Available now in paperback and e-book formats at http://www.lunapresspublishing.com/ .

The clouds were torn by the wind, and a red sunset slashed the west. Seeing the sudden gleam in the gloom Bilbo looked round. He gave a great cry: he had seen a sight that made his heart leap, dark shapes small yet majestic against the distant glow.

“The Eagles! The Eagles!” he shouted. “The Eagles are coming!” (The Hobbit, p.263)

If you are at all familiar with Tolkien’s work, then Bilbo’s cry – proclaiming the arrival of Eagles – will be no stranger to you. Indeed, it is somewhat of a hallmark of the Master of Middle-Earth, one rejoiced over and lampooned in equal measure by his lovers and critics: at the moment of crisis, the eleventh hour when darkness holds sway and there is nothing more that the heroes can do to win the day, these plot-armoured birds appear, our protagonists fall conveniently unconscious, and when the heroes awake, the good guys have won.

A reductive way of looking at it, perhaps; but the Eagles, and their ability to swoop in and save all at the last possible moment (without a focaliser to witness exactly how they do it) seem, superficially, to fly in the face of good story telling. You could even argue that they entirely undercut the narrative by making all the efforts of the heroes amount to… well, nothing. And then there’s that niggling question – if they had all this power, why in Middle Earth didn’t they step in before, and save everyone a good thrashing?

Tolkien was not infallible, either as a man or a storyteller, and while some elements of his mythos resist our attempts to pin them down (Tom Bombadil-o, anyone?), it is possible for us to understand the eagles – even if we continue to object to them. To do so, we need to look into Tolkien’s critical writing and, in particular, his concept of eucatastrophe:

…I would say that Tragedy is the true form of Drama, its highest function; but the opposite is true of Fairy-story. Since we do not appear to possess a word that expresses this opposite – I will call it eucatastrophe. The eucatastrophic tale is the true form of fairy-tale, and its highest function… The consolation of fairy-stories, the joy of the happy ending: or more correctly of the good catastrophe, the sudden joyous ‘turn’… [the] sudden and miraculous grace: never to be counted on to recur… [gives] a fleeting glimpse of Joy, joy beyond the walls of the world… it can give to child or man that hears it… a catch of the breath, a beat and lifting of the heart, near to (or indeed accompanied by) tears… A tale that in any measure succeeds in this point has not wholly failed, whatever flaws it may possess. (OFS 68-69)

Tolkien’s treatise as to the purpose and function of fairy stories is as much a work of theology as it is of literary theory, culminating in his view that those stories that evoke the eucatastrophic turn ultimately reflect what he calls ‘the Great Eucatastrophe’ (73): the story of the birth, death and resurrection of Christ, which is ‘the eucatastrophe of Man’s history’ (72) – and that the taste of Joy which we experience in fairy in the unlooked for ‘turn’ is a glimmer and a pointer to that supreme eucatastrophe in our own, primary reality. Tolkien leaves Plato – and his theory of forms – quite in tatters: for Tolkien story, rather than distracting us from the true nature of things by presenting pale copies and imitations, actually, at its pinnacle, has the potential to draw us closer to God. Better let those poets back into the Republic, Plato!

So how does this concept illuminate the eagles for us? We need to understand them as a narrative embodiment of Tolkien’s eucatastrophic theory; they are the unlooked for grace, the redemptive turn – such a strong glimpse of Joy that the protagonists cannot truly and consciously look on it.

Of course, not being God themselves, the Eagles don’t solve everything. Despite their intervention, Thorin still dies, Frodo is still so injured that he cannot remain in Middle Earth. But these aquiline amigos are a pointer to that presence beyond the walls of the world that was so instrumental in Tolkien’s life and writing. Perhaps, in choosing the Eagles to crystalise this concept, Tolkien had in the back of his mind a few verses from Isaiah:

Lift up your eyes and look to the heavens…

those who hope in the Lord

will renew their strength.

They will soar on wings like eagles;

they will run and not grow weary,

they will walk and not be faint. (NIV Isaiah 40, v.26, 31).

As this preface might suggest, I’ve been fascinated, inspired and led by Tolkien’s concept since childhood. Whatever my line of enquiry into Tolkien’s work, the sequence of clues has always led to the same culprit: eucatastrophe. The book that you’re holding represents a kind of eucatastrophe casebook, a series of investigations into Tolkien’s work that reveal how overarching this theory was in his writing and mindset. It is a theory that has, in turn, enormously influenced my own genesis as a critic and a writer.

I invite you to join me on my journey into the eucatastrophic qualities of Tolkien’s stories – for, while it found its pithiest expression in eagles’ wings, its touch on the landscape of Middle Earth is entirely inescapable.

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Nerdinator: The Rise of the Geeks

bigbang

Another post inspired by a bit of catch-up viewing on Netflix. This time, it’s been the later series of ‘The Big Bang Theory’ – a show with just enough relationship entanglements to appeal to general sitcom enthusiasts, and spades of geekdom to draw in people like me. The popularity and appeal of the show has left me wondering: is it at the expense of the nerd and geek? Or did we suddenly become mainstream enough to be considered – dare I say it? – cool?

Perhaps you, like me, were in that special sidelined group at school – the group that enjoyed Star Wars or Star Trek, that liked to play role-playing games, that had little or no interest in make up or sport or whatever else the majority of kids were into. Or perhaps you were in the groups who played MMORPGs – maybe World of Warcraft or Minecraft, or myriad variants thereof. Shunned socially, sometimes viewed as odd, weird or outright repulsive, the nerds and geeks of schools up and down the country laboured under the label of ‘different’ and were maligned accordingly. I use the past tense because it seems to me that there is a much higher tolerance and admiration for these groups now than 20 years ago, and I suspect that it is this that makes shows like The Big Bang Theory possible to green light in the first place.

But why this sea change? Is it, as Bill Gates has been wont to observe, that we end up working for the nerds and geeks (thus his exhortation to be kind to them)? Is it that, as those school cliques grow into adulthood, we come to see each other beyond the raging hormones of adolescence and encompassing struggle for identity?

As the cool kids and the geeks and nerds become the responsible adults, maybe it is as simple as society coming to terms with us and understanding that we are not threatening; rather, we can make a really valuable and positive contribution to society. A little case in point; the chances are that you’re reading this post on a tablet device or smartphone of some kind (it’s certainly been written on one!) – technology made possible by the nerds and geeks who wanted to make the gadgets of Star Trek a reality. You make quotidian use of the Internet and, in what has to be delightful irony for that most socially unacceptable of groups, the social media that we use every day is the work of those selfsame geeks and nerds.

I suspect that a greater understanding of conditions like Asperger’s and autism also plays a part, as less extreme cases (rather like Sheldon’s in ‘The Big Bang Theory’) often demonstrate dedicated interest in something that others might find unusual and real difficulty with social interactions. As this is studied – both medically and through the social lens of characters like Sheldon, or arguably some aspects of recent incarnations of Dr Who or current reimaginings of Sherlock – it makes it ‘okay’ to deal empathetically with people like this in our day to day lives.

Geeks have moved from being portrayed as the odd outcasts to being sympathetic and interesting, and having a vital role in culture and society. Geek chic and geek style glasses are a real deal, gracing media everywhere. We know what Comicon is, and we might well ‘get it’ even if we’d never go ourselves. As we appreciate their likenesses to ourselves, we seem to have developed a genuine fondness for the geek subculture.

This is epitomised, to my mind, in a comment made by Leonard in season 7 of ‘The Big Bang Theory’. Asked why he is friends with Sheldon, he explains that the loveable anti-hero is loyal, trustworthy and a good friend. It’s almost a Shylockian ‘Hath not a Jew eyes?’ style statement, underlining the humanity of geeks and nerds. We may be different, but we are still human – and moved by the same passions and seasons as mainstream society.

This post also features on my official site, www.annathayer.wordpress.com .